From The Times of Israel, January 21, 2016, http://blogs.timesofisrael.com/multiform-unity-12-springs-of-water-and-70-date-palms/
The fourth portion of Exodus, Beshalah/Sent out, is read from the Torah scroll on Shabbat, January 23, 2016. See how my wife Miriam and I link this Torah portion to our life together through photographs and Torah Tweet texts at http://bibleblogyourlife.blogspot.co.il/2014/01/exodus-4-multiple-pathways-to-freedom.html
The conceptual and spiritual background for “Multiform Unity:
12 Springs of Water and 70 date trees” is developed in my book PHOTOGRAPH
GOD: CREATING A SPIRITUAL BLOG OF YOUR LIFE http://photographgod.com.
EXODUS 4: MULTIPLE PATHWAYS TO FREEDOM
Beshalah/Sent out (Exodus 13:17-17:16)
“They arrived at Elim, where there were 12 springs of
water and 70 date palms; they camped there by the water.” (Exodus: 15:27)
We heard the Torah portion Beshalah read in our hotel synagogue by the water of the Dead Sea near the springs and date palms of an oasis.
We enjoy the ad hoc assembly of Jews in Israeli hotel
synagogues where guests from 70 lands of origin join together as one people.
Torah commentator Rashi (11th century France) writes that
the 12 springs symbolize the 12 Israelite tribes, representing alternative
viewpoints.
The Talmud teaches that there are 70 facets to Torah each
revealing a fresh viewpoint to be savored like date honey.
After crossing the Red Sea into the Sinai desert, Miriam
led the Israelites in song and dance to celebrate multiple pathways to freedom.
“A righteous person will flourish like a date palm.” (Psalm 92)
“And he shall be like a tree planted by the waters, toward the stream spreading its roots, and it shall not notice the heat's arrival, and its foliage shall be fresh.” (Jeremiah 17:8)
Tu Beshvat, the new year of trees, is celebrated
following Shabbat Beshalah.
We photographed the springs, date palms, cacti, and ibex
in the Ein Gedi oasis in a most desolate desert at the lowest spot on Planet
Earth.
(See all these photographs at http://bibleblogyourlife.blogspot.co.il/2014/01/exodus-4-multiple-pathways-to-freedom.html.)
WAYS OF PLEASANTNESS AND PATHS OF PEACE
“It [Torah] is a tree of life for those who grasp it
…. Its ways are ways of pleasantness and all its paths are peace.” (Proverbs
3:18, 17)
Ways and paths are plural. Not one way or one path.
The unity of the Jewish People is not a unity of the
uniform, but a unity of the multiform.
The 12 springs symbolize the different personalities and worldviews of
Jacob/Israel’s 12 sons. The 70 date
palms symbolize the Talmud’s words that there are 70 facets to the Torah all of
which can have merit although different.
Jews bless their daughters with the blessing to be like
the matriarchs Sarah, Rebecca, Rachel and Leah.
Why is the blessing for sons not a parallel blessing to be like the
patriarchs Abraham, Isaac and Jacob?
Instead, the blessing is to be like Ephraim and Menashe. When Jacob blessed his grandsons, Joseph’s
sons, he put his right hand on the head of the younger and his left hand on the
head of the elder. Tradition demands
the opposite. Ephraim and Menashe said
nothing about this breach of tradition.
Unlike the children of Abraham, Isaac and Jacob, Ephraim and Menashe
showed no jealousy.
The 12 springs and 70 date palms enjoin Jews to respect
each other when they travel along different paths and see the sweetness of
Torah revealing itself in alternative ways.
In short, unity can be achieved if each Jew learns to stand in the shoes
of the other.
A DANCE OF 12 SPRINGS AND 70 PALMS
The story of Rav Kook’s dancing with young pioneers on a November
evening in 1913 in Poriah, a fledgling agricultural community overlooking the
Sea of Galilee, provides a powerful model for uniting the Jewish people in 2016.
When he visited Poriah, Rabbi Abraham Isaac Kook was
Chief Rabbi of Jaffa and the moshavot, the agricultural settlements of
the Land of Israel. He was scholar, poet
and down-to-earth mystic. He moved to
Jerusalem in 1919 to become the Chief Rabbi of all the Land of Israel.
In his inspirational book on Rav Kook, Stories from
the Land of Israel https://sites.google.com/site/ravkooklist/home,
Rabbi Chanan Morrison tells story of Rav Kooks’s visit to Poriah based upon the
recollections of two people who danced in Poriah that night.
The Poriah community had recently been established by a
group of forty secular pioneers from Sr. Louis, Missouri. When Rav Kook arrived there, they were
singing and dancing as was their custom after a communal dinner. Rav Kook joined in the dancing. One of the dancers, Avraham Rosenblatt,
described the stirring encounter with Rav Kook that cold winter evening:
“Suddenly Rav Rook turned to me and my friend Pinhas
Schneerson. We were both on guard duty
that night; we were wearing Arab cloaks and kefiyyeh headdresses, with rifles
slung on our shoulders. Rav Kook asked
us to accompany him to the manager’s office.
I was shorter than the rabbi, but Schneerson was tall, so Rav Kook asked
Schneerson if he could borrow his ‘uniform.’
The three of us returned to the dancing, with the Rav
wearing a kefiyyeh on his head and a rifle over his shoulders. The truth is, the clothes suited him. The Rav began to sing a song from the
liturgy, ‘Vettaheir Libeinu’ - ‘Purify our hearts, so that we may truly
serve You.’
He spoke to them
about Jewish values and the mitzvah of settling the Land of Israel. He spoke of the need to unite the entire
nation with a connection of souls and spirits.
Rav Kook was asked to stay the following day to work with the young
women to make the kitchen kosher.
Ze’ev Horowitz recalled his experience in Poriah that
night. He described the image of the
tall, handsome rabbi with a high hat exchanging his rabbinical cloak with the
Bedouin cloak of a young pioneer on guard duty.
Spirits soared as they danced together.
The night ended with the Rav announcing, “I wore your clothes, and you
wore mine. So it should also be on the
inside – together in our hearts!”
No comments:
Post a Comment